How do we, how should we, approach the radical reconception of revolutionary theory? Within this, what part should be played by a critical reexamination of past approaches and experiences?
These are the questions — some of the questions — of this important essay by Bill Martin, which will be published here in three parts.
Martin is the author of Ethical Marxism: The Categorical Imperative of Liberation, which has recently been the subject of an extended essay on this site by Vern Gray, appearing in three segments here, here, and here.
The real problem is that, to put it in stark terms, to be against philosophy is to be against communism.
Into the wild: Badiou, actually-existing Maoism, and the “vital mix” of yesterday and tomorrow – 1
by Bill Martin
“The task facing us … is to bring the communist hypothesis into existence in a different modality from that of the previous sequence; this is why our research is so complicated, so erratic, so experimental.” (Alain Badiou, The Meaning of Sarkozy, p.115; word order altered)
Can we fashion an approach to the communist project that allows us to sift through certain experiences and ideas and evaluate them without becoming stuck in a backward-looking posture? Can we forge some new roads, or find these roads, or perhaps let these roads find us, without entirely forgetting some of the places where we have been? Can we truly go someplace new, “into the wild”?
For those of us who want to set out on this journey, and who see the necessity of it, it might help to have a “workbook” of sorts (or several of them). Our theoretical work in this phase cannot help but be a bit “raw,” which is not to say that we should not aim for as much refinement as we can attain along the way. But the point is that it is “theory” done “along the way,” in something closer to “real time,” what Edward Said called “traveling theory.”
Two somewhat rough-and-ready terms that I would like to introduce in what follows are “actually-existing Maoism” and the “vital mix.” I will also introduce the term “socialist hypothesis,” in contrast to Badiou’s term, the “communist hypothesis.” I hope that these terms will help our work and that they might gain some currency. Continue reading →





