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Bill Martin: Into the Wild – 1

How do we, how should we, approach the radical reconception of revolutionary theory? Within this, what part should be played by a critical reexamination of  past approaches and experiences?

These are the questions — some of the questions — of this important essay by Bill Martin, which will be published here in three parts.

Martin is the author of Ethical Marxism: The Categorical Imperative of Liberation, which has recently been the subject of an extended essay on this site by Vern Gray, appearing in three segments here, here, and here.

The real problem is that, to put it in stark terms, to be against philosophy is to be against communism.

Into the wild:  Badiou, actually-existing Maoism, and the “vital mix” of yesterday and tomorrow – 1

by Bill Martin

“The task facing us … is to bring the communist hypothesis into existence in a different modality from that of the previous sequence; this is why our research is so complicated, so erratic, so experimental.” (Alain Badiou, The Meaning of Sarkozy, p.115; word order altered)

Can we fashion an approach to the communist project that allows us to sift through certain experiences and ideas and evaluate them without becoming stuck in a backward-looking posture?  Can we forge some new roads, or find these roads, or perhaps let these roads find us, without entirely forgetting some of the places where we have been?  Can we truly go someplace new, “into the wild”?

For those of us who want to set out on this journey, and who see the necessity of it, it might help to have a “workbook” of sorts (or several of them).  Our theoretical work in this phase cannot help but be a bit “raw,” which is not to say that we should not aim for as much refinement as we can attain along the way.  But the point is that it is “theory” done “along the way,” in something closer to “real time,” what Edward Said called “traveling theory.”

Two somewhat rough-and-ready terms that I would like to introduce in what follows are “actually-existing Maoism” and the “vital mix.”  I will also introduce the term “socialist hypothesis,” in contrast to Badiou’s term, the “communist hypothesis.”  I hope that these terms will help our work and that they might gain some currency. Continue reading →

Climate change and the relation between history and nature

Although this piece may not seem to fall within the theoretical realm, Zizek, as is usual with him (and one reason why his writing is valuable and interesting), works toward a theoretical point at the end.

Reprinted from The Symptom.

“Nature” thereby literally becomes a socio-historical category…in the sense of something that is not just a stable background of human activity, but is affected by it in its very basic components. What is thereby undermined is the basic distinction between nature and human history….

The Future as Sci Fi: A New Cold War

Slavoj Zizek

The contours of a new Cold War are thus appearing on the horizon – and, this time, it will be literally a conflict fought in very cold conditions. On August 2 2007, a Russian team planted a titanium capsule with a Russian flag under the ice caps of the North Pole. This assertion of the Russian claim to the Arctic region was done neither for scientific reasons nor as a political-propagandistic bravado. Its true goal was to secure for Russia the vast energy riches of the Arctic: according to today’s estimates, up to one quarter of the world’s untapped oil and gas sources may lie under the Artic Ocean. Russia’s claims are, predictably, opposed by four other countries whose territory borders on the Arctic region: USA, Canada, Norway and Denmark (through its sovereignty over Greenland). Continue reading →

Badiou on the present situation

Originally published in Le Monde, 13 February 2010. Translated by Alberto Toscano. Reprinted here from the blog infinite thought.

The Courage of the Present

by Alain Badiou

For almost thirty years, the present, in our country, has been a disoriented time. I mean a time that does not offer its youth, especially the youth of the popular classes, any principle to orient existence. What is the precise character of this disorientation? One of its foremost operations consists in always making illegible the previous sequence, that sequence which was well and truly oriented. This operation is characteristic of all reactive, counter-revolutionary periods, like the one we’ve been living through ever since the end of the seventies. We can for example note that the key feature of the Thermidorean reaction, after the plot of 9 Thermidor and the execution without trial of the Jacobin leaders, was to make illegible the previous Robespierrean sequence: its reduction to the pathology of some blood-thirsty criminals impeded any political understanding. This view of things lasted for decades, and it aimed lastingly to disorient the people, which was considered to be, as it always is, potentially revolutionary.

To make a period illegible is much more than to simply condemn it. One of the effects of illegibility is to make it impossible to find in the period in question the very principles capable of remedying its impasses. If the period is declared to be pathological, nothing can be extracted from it for the sake of orientation, and the conclusion, whose pernicious effects confront us every day, is that one must resign oneself to disorientation as a lesser evil. Let us therefore pose, with regard to a previous and visibly closed sequence of the politics of emancipation, that it must remain legible for us, independently of the final judgment about it. Continue reading →

How to analyse the crisis?

global_Economic-CrisisThe global economic crisis of 2008, still unfolding (whatever the ups and downs of the stock market), merits much more analysis and discussion than it’d typically gotten, including (perhaps especially) in left circles.

Following is an excerpt from (actually, the bulk of) the “Editorial” from the current New Left Review, its fiftieth-anniversary issue, which gives one view of the causes of the current crisis and geo-political economic prospects.

Shifting Sands

by Susan Watkins

What ended, and what did not, in September 2008? Any answer will need to begin by setting the crash in comparative perspective.

Continue reading →

Kant, the animal question, and an ethics of revolution

Kant4-Peace-MsBill Martin’s recent book Ethical Marxism is subtitled The Categorical Imperative of Liberation, and the ethics which Martin proposes must be made integral to a reconstituted Marxism is very much a Kantian one. This aspect of Martin’s perspective, along with others, is taken up in this, the final portion, of Vern Gray’s essay, “On Some Questions Provoked by a Reading of Bill Martin’s Ethical Marxism.”

(At right is a manuscript page from Kant’s “Perpetual Peace.”)

V. Kantian Ethics

I am not well versed in Kant‘s writings nor in the voluminous literature about them, and I come to the debates about his ethical theory with some circumspection. However, my objectives in writing this section include two that, I think, make the effort worthwhile. First, the summary and criticism of some of Kant‘s ethical views may be helpful to readers of Martin‘s book. Second, I wish to highlight the question of whether, and how, Kantian ethics can be of service in the struggle for revolutionary change, and particularly, in revolutionary periods—a question that the literature on Kant that I have read, even when nominally Marxist or semi-Marxist, does not much address.

Continue reading →

Ethics, human nature, and questions of inevitability

human-natureFollowing is a continuation, parts 3 and 4, of Vern Gray’s essay, “On Some Questions Provoked by a Reading of Bill Martin’s Ethical Marxism.”  Parts 1 and 2 were published yesterday here. The final parts of this essay will be posted soon, along with a pdf of the whole.

III. Human Nature

Contrary to the beliefs of many contemporary Marxists, Marx did have his own conceptions concerning human nature as such, apart from historical influences on it, and along with those, he held certain ideas concerning what would promote the enrichment of that human nature. The British Marxist Norman Geras, utilizing a careful analysis of a number of Marx‘s texts, produced a very persuasive argument to this effect.52

Continue reading →

Ethical Marxism: some themes and questions

ethical_marxismThe relation of ethics to Marxism has been a long-discussed and debated question, especially since Marx himself seemed to eschew ethical and moral thinking as necessary to communist reasoning. “The communists do not preach morality at all,” Marx and Engels say in the 1845 German Ideology. “They do not put to people the moral demand: love one another, do not be egoists, etc.In Critique of the Gotha Programme (1875) Marx puts it that “right can never be higher than the economic structure of society and its cultural development conditioned thereby.” It is just such statements, and the structure of thinking they seem to embody, which Bill Martin challenges Ethical Marxism, intended as both supplement and critique in relation to the Marxist tradition.

We will be addressing the thesis and themes of this book more than once on this site. Following is the first part of an extensive discussion by Vern Gray of certain aspects of Ethical Marxism, as well as of themes and questions suggested by the book. The second and third parts of this essay will appear here over the next few days. A pdf of the whole will also be available.

At a later point I will also be writing about this book.

On Some Questions Provoked by a Reading of Bill Martin’s Ethical Marxism

by Vern Gray

Ethical Marxism: The Categorical Imperative of Liberation, by Bill Martin. Open Court, Chicago and LaSalle, Illinois, 2008. 479 pp.

By way of introduction, I would like to make a personal statement. This book is long, and it is no small effort to persevere and finish it, and to give it the consideration that it merits. But I think the effort is rewarded. This is a thought-provoking work that makes an important contribution to our revolutionary project on many levels. I say this as someone who has some significant differences with the book, as well as substantial agreements. One of the many strengths of this book is that it constitutes real engagement. I find it very refreshing that there is no trace of pretense or condescension; Martin clearly respects the reader. His approach is marked by modesty, intellectual integrity, and an openness to learning from everyone and from all modalities of the human experience. From one point of view, this is what one should expect from any honest, serious philosopher. From another point of view, it is not what some of us, given our political history, had become accustomed to.

Continue reading →

Organizing for an anti-capitalist future

How might a transition out of capitalism occur?   This is the second part of David Harvey’s essay. The first part appeared here yesterday.

While nothing is certain, it could be that 2009 marks the beginning of a prolonged shake out in which the question of grand and far-reaching alternatives to capitalism will step-by-step bubble up to the surface in one part of the world or another.

Organizing for the Anti-Capitalist Transition

by David Harvey

It has long been the dream of many in the world, that an alternative to capitalist (ir)rationality can be defined and rationally arrived at through the mobilization of human passions in the collective search for a better life for all. These alternatives – historically called socialism or communism – have, in various times and places been tried. In former times, such as the 1930s, the vision of one or other of them operated as a beacon of hope. But in recent times they have both lost their luster, been dismissed as wanting, not only because of the failure of historical experiments with communism to make good on their promises and the penchant for communist regimes to cover over their mistakes by repression, but also because of their supposedly flawed presuppositions concerning human nature and the potential perfectibility of the human personality and of human institutions.

Continue reading →

A post-capitalist future

What should be be the future of this planet beyond capitalism and how do we reach that future? The global_economic_crisiscurrent economic crisis, which is far from having run its course, offers not only an opportunity but a necessity to discuss this question broadly. This is a prominent David Harvey’s argument in the following essay; if he’s right, as I think he is, it is not a necessity which has been very widely grasped by those who see themselves as opponents of the current order.

Harvey’s essay will be published in two parts. The following, part 1 of course, is a very cogent outline the genesis, dynamics, and likely (capitalist) outcome of the economic crisis. The second part, to be published tomorrow, is Harvey’s discussion of anti-capitalist tendencies and possibilities.

David Harvey, a professor at City University of New York, has written a number of very fine books, and on his website you can find an extremely helpful series of videos of a class he teaches consisting of a close reading of volume 1 of Marx’s Capital. The following essay draws on material from his forthcoming book The Enigma of Capital. This essay appears on his website.

Questioning the future of capitalism itself as an adequate social system ought, therefore, to be in the forefront of current debate.

Yet there appears to be little appetite for such discussion, even among the left. Instead we continue to hear the usual conventional mantras regarding the perfectibility of humanity with the help of free markets and free trade, private property and personal responsibility, low taxes and minimalist state involvement in social provision, even though this all sounds increasingly hollow. A crisis of legitimacy looms.  But legitimation crises typically unfold at a different pace and rhythm to that of stock markets.  It took, for example, three or four years before the stock market crash of 1929 produced the massive social movements (both progressive and fascistic) after 1932 or so. The intensity of the current pursuit by political power of ways to exit the present crisis may have something to do with the political fear of looming illegitimacy.

The last thirty years, however, has seen the emergence of systems of governance that seem immune to legitimacy problems and unconcerned even with the creation of consent. The mix of authoritarianism, monetary corruption of representative democracy, surveillance, policing and militarization (particularly through the war on terror), media control and spin suggests a world in which the control of discontent through disinformation, fragmentations  of oppositions and the shaping of oppositional cultures through the promotion of NGOs tends to prevail with plenty of coercive force to back it up if necessary.

Organizing for the Anti-Capitalist Transition

by David Harvey

The historical geography of capitalist development is at a key inflexion point in which the geographical configurations of power are rapidly shifting at the very moment when the temporal dynamic is facing very serious constraints.  Three percent compound growth (generally considered the minimum satisfactory growth rate for a healthy capitalist economy) is becoming less and less feasible to sustain without resort to all manner of fictions (such as those that have characterized asset markets and financial affairs over the last two decades). There are good reasons to believe that there is no alternative to a new global order of governance that will eventually have to manage the transition to a zero growth economy.  If that is to be done in an equitable way, then there is no alternative to socialism or communism.  Since the late 1990s, the World Social Forum became the center for articulating the theme “another world is possible.”  It must now take up the task of defining how another socialism or communism is possible and how the transition to these alternatives are to be accomplished.  The current crisis offers a window of opportunity to reflect on what might be involved.

Continue reading →

Zizek, materialism, and the dictatorship of the proletariat

zizek33

It is hard to imagine the last ten years without Slovoj Zizek on the intellectual/ political scene — or should I say it would be painful to imagine his absence. In a flood of books and shorter pieces he has torn up the landscape — in a productive way and with a deeply serious purpose, as I see it.

Following is a review-essay on two of his most recent bigger books, The Parallax View (2006) and In Defense of Lost Causes (2008), as well as The Truth of Žižek, edited by Paul Bowman and Richard Stamp, and The Lacanian Left, by Yannis Stavrakaksis.

This essay originally appeared in Theory and Event in 2009. Jodi Dean is the author of Zizek’s Politics and blogs at the always interesting I cite.

The idealist views situations as open from the standpoint of participants but closed from the totalizing standpoint of God and eternity. In contrast, the materialist knows that “openness” has no closure – it can never be totalized …. Historical necessity appears retroactively, generated in the contingent process of its becoming. The Act or Event is possible insofar as we determine what determines us. Ontological nonclosure enables acts.

Again and Again and Again: Real Materialism

Jodi Dean

In 2006, Slavoj Žižek’s self-described magnum opus, The Parallax View, appeared. Two years later, he has come out with the equally formidable In Defense of Lost Causes. Continue reading →